by Maria McCarthy | 21 Apr, 2018 | Death and grieving, Family and forgiveness, Relationships, Secrets
Shall I tell you a secret? How weighted that phrase is. If I tell you a secret I am relieving some of the weight from my shoulders and bestowing it on yours. What would you do with that secret? Like the man from the story who had to shout into the ground, ‘The King has donkey’s ears’, as he couldn’t hold the secret any longer, secrets can rarely be buried.
Notebooks full of secrets
I’ve been thinking a lot about secrets in the weeks since my mother’s death. Our family was and is full of secrets. My siblings and I were told, as children, not to talk about things outside the house, things that happened at home. We also didn’t talk about secrets amongst ourselves. Over the years, some secrets have oozed out, secrets some would know about and not others. ‘Don’t tell your father’ was a regular phrase we heard from our mother, often followed by, ‘It’d kill him.’ So the lesson was secrets can kill.
I am writing this, for once, without drafting by hand, in my notebook full of secrets. Without reflection, research and careful thinking. I want to watch myself. Who knows what could slip out. Whom I might kill.
I carried secrets for years, under threat of killing or harming others. The result was that I harmed only myself, and when I did speak those secrets, guess what? Nobody died. But people fell silent. Or blurted for a while before it was all zipped up again. Or told me I was to stop upsetting people by speaking my truth.
Notice I’m not telling you the secrets. There is still a chance that people might die (though not my father; he is long gone; nor my mother; recently departed).
I did not go public about my mother’s death on social media. It was a secret. Mine. But I have let the secret out little by little to those who know the bigger secrets, some of whom have secrets of their own they have shared with me. Some who, like me, have spoken their truths and found the truth was not a welcome guest.
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by Maria McCarthy | 29 Jan, 2018 | As Long as it Takes, Death and grieving, Family and forgiveness, Irish women, Nostalgia, Relationships, Short stories
Leave-taking was not dealt with well, when my mother left Ireland for England, carrying a suitcase bearing two of everything. When one of many leaves, are they missed? Or was it one less soul to worry about when she, the eldest of fourteen, left?
My own leave-taking was dealt with badly. I remember my bags piled in the hall, awaiting an uncle to drive me to the halls of residence. My mum and dad were not there, and I don’t recall any of my siblings saying goodbye in a way any different to if I was going out for an evening.
I think my mother couldn’t cope with me leaving, so avoided it. Every time I came home for a weekend, I would leave on a Sunday evening, and she would be sitting in her chair, watching telly, unable to see me leave or wish me well with my life away from home. She did not know how to say goodbye, nor did she know how to grieve, or to teach any of us how to do so. Funerals back home in Ireland were not attended, even that of her own mother, and the pain was held within.
For the Irish that made that brave journey from their homeland to England, in the 1940s, 50s and beyond, their travelling often ended where they landed. For my parents, they landed in Epsom, where jobs awaited, and stayed there. So did many of their fellow countrymen and women. So, many of the Irish friends and neighbours I knew as a child are yet living in the same houses as they were 50 or 60 years ago. Now they leave in wooden boxes, set for their last Mass at St Joseph’s church, and on to be buried, as is not the fashion these days, but that is what Irish Catholics of that generation did and do. They bury and are buried, the mourners wear black, and the coffin is borne on the shoulders of the men of the next generation, or the generation below them.
So it was with my Auntie Joan a few days ago – come to Epsom from Valencia in Co. Kerry in the early 1950s, she met and married a man from Sligo, Jack, who knew my dad. In turn, Joan and my mother became friends, and we always thought of Joan and Jack as relatives.
Joan arrived in church last Friday, carried by men that included one of my brothers, to the sound of my other brother playing ‘Danny Boy’ on the violin – a song of leave-taking.
I saw a group of Irish women in a pub in Margate two years ago. I tuned in to their voices, watched their eighty-plus-year-old heads, dyed black and red. The conversation never lagged. They spoke of parish priests, of sick friends, of those that came on the outing last year, but had taken their leave in the past twelve months. They were from an Irish club somewhere in London. They said the younger Irish don’t come along to their club, to their annual trip, where they lunch at the same pub each year. I could see that their outing would not happen in five or six years time. They would all have taken their leave.
And so it is with that generation of Irish parents, uncles, aunts and neighbours. Taking their leave, depleting the ranks of the Irish that arrived in the middle of the last century. Soon, we will be the older generation, that second generation of children born in England to Irish parents. Left to tell the stories that were told to us, or to write them down in books, as I have done.
I lived in Epsom for the first third of my life, and returned regularly for the second third. The past third has been a time of illness, for me, and a rift with some of my family. For reasons too intimate to go into here, I vowed not to return to that ‘home’, where my mother and eldest brother still live. But never isn’t always forever, and I returned to the town, if not the house I grew up in, for Joan’s funeral a few days ago. Things seemed smaller than I remembered; the town had changed. Yet I was recognised immediately as I entered the church, as ‘a McCarthy’, and was soon caught up in childhood memories at the wake, and in meeting some old friends that I hadn’t seen since I left home at nineteen.
My mother is frail now, and showing signs of dementia. Her time on this earth is not long. Many of her younger siblings have gone, and now her best friend, Joan.
It took me a long time to leave home in my head, in my being – many years after my physical leave-taking. For my mother and Joan, for my father and Jack, they settled in a foreign country, yet always remained Irish. I don’t where I really belong; I never have. But I have been back and settled a place in my mind that has loomed large for all my life.
My story collection, As Long as it Takes, is about Irish women and their daughters living in England. I asked Maggie Drury to draw me an image of two women linking arms for the book cover. These women could be Mary, my mother, and Joan, her best friend.
Footnote: My mother died a few weeks after her friend, Joan. Mary Catherine O’Halloran McCarthy, born 29 June 1931 in Ennistymon Co Clare, Died 2 March 2018 at a hospital near her home in Epsom.
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by Maria McCarthy | 11 Jan, 2017 | Death and grieving, Family and forgiveness, Relationships, Uncategorized, Woodwork
Christmas past, with Reg’s ‘mushroom table’ beneath the tree
I went to the dump today, with the remains of my father-in-law. More accurately, I drove to the dump. My first drive in a while, and my first in many years in the towns where I used to live, and where I will soon live again.
Anxious about many things at present, and always anxious about driving, it took me a few attempts to reverse into a space, failing to get the car into reverse gear, and fearful that there would be men sniggering at me, and rolling their eyes. My imagination, of course. After attempting to get my husband to swap places, so he could perform the manoeuvre, he roundly told me that I would only get less nervous if I drove more often, and I deftly parked soon after.
I did not look behind me at the items in the back seat, the footwell, of the car. The green office chair, which had never been that comfortable, did not concern me. But the remains of my father-in-law did. Small, wooden items made by Reg Bradley, father-in-law from my first marriage. Little stools that he had made for my daughters when they were toddlers; a tile-topped low bench, which had served as a bedside table in the house we are leaving, and before that as a … what did we use it for? … in the house I lived in before, for twenty years, and where I raised my daughters.
Reg’s creations were square, sharp-cornered. Tights were often snagged, shins bruised. They were solid, well-made, and put together in his shed from timber bought for a song at auctions. They were popular amongst our friends, back in ’80s. They would say, ‘Would he make me one? I’ll pay him for it,’ and he’d make a coffee table, and only charge a fiver for it. Not much more than the cost of the wood, nails and glue that had gone to make it.
He made me a sewing box on legs for Christmas, one year. It had an insert, set in the top, with compartments lined in green baize. Win, my mother-in-law, added in a box of pins, a magnet for collecting pins, should they be spilled, a tape measure, and other sewing essentials.
Our flat, when the girls were tiny, and later our house, when they had grown a little, was filled with Reg’s woodwork. Reg did not live to see us in that house, in which he would have spent visits hammer in hand, workbench set up in the back yard. But he died of a heart attack (his second) in the time between us finding the house and moving into it.
When my first husband and I separated, we were each left with Reg Bradley coffee tables, tile-topped. The one that remained in the house where I stayed, with my girls, had bottle-green tiles on top with a mushroom motif, and was known as ‘the mushroom table’. Long after our daughters had outgrown the little stools, they were used as plant-stands, or to place coffee cups on, next to the armchair. One of them had ingenious, crossover legs, which allowed the stool to be collapsed flat; often when a child was sitting on it.
We are now in an in-between place, my second husband and I. We have nearly sold the house we have lived in for more than eight years, and have not quite bought another. In a strange symmetry, my husband has had a heart attack in this in-between space, as Reg did twenty-nine years ago. Though my husband has survived.
Time to let go of Reg. No reason to keep his remains. Many items have gone over the years: my sewing-box-on-legs; my daughter’s wooden Tardis with a torch inside that shone a light through the plastic dome in the top; the mushroom table (offered to my ex-husband, who had quite enough of Reg’s tables already). The dark-stained bathroom cabinet, later painted white, which was left in the house I once shared with Reg’s son and his granddaughters.
I did catch a glance, in the rearview mirror, of the stool with the collapsing legs, before my husband took it, and Reg’s other remains, to the relevant skip. I knew it was time to let them go. Hoping that someone might pick them up, those little stools and that tile-topped bench, and take them home.
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by Maria McCarthy | 3 Dec, 2016 | As Long as it Takes, Books, Family and forgiveness, Irish writers and writing, Short stories, William Trevor, Writing, Writing and wellbeing
William Trevor and I have connections, via a small town in Ireland, and two men. One of them was my father, another is now a friend, and was a catalyst for uncovering my past and a wealth of material that was to feed my writing for many years.
In 2007, a William Trevor story appeared in The Guardian, and in the biog it said that he was born in Mitchelstown, Co. Cork in 1928. In the same town and the in same year of birth as my father. It was a town I had never visited, and as my father had been dead for seven years by then, I had no cause to visit. We had few connections with that side of the family: Dad rarely mentioned his childhood, and his silence spoke of sadness.
I had not seen or spoken to my father for several years before his death, for reasons that I won’t go into here; stories that are not mine to tell. The truth is, you can never cut off entirely from your past, and my curiosity about my father’s past grew. I held on to The Guardian short story supplement for some months, spoke to a friend about writing to William Trevor, and the impossibility of doing so. I’m not sure what was holding me back from sending a letter, from writing the letter, but my friend said, ‘What do you have to lose?’
I found out that there was a short story competition to be judged by William Trevor, part of the William Trevor Literary Festival to be held in Mitchelstown. So I wrote a letter to William Trevor, care of the administrator of the competition, Liam Cusack. I left the letter to Trevor unsealed, placed it in another envelope, and enclosed a note to the administrator, asking him to forward it, and saying that he was welcome to read the letter before sending it on. I didn’t keep a copy, but from what I remember I asked if he might have known my father. Perhaps they had gone to school together. My dad knew William Wordsworth’s ‘Daffodils’ by heart, and perhaps they had learned the poem together. I expected no reply.
Liam Cusack, Jim Parker and Maria in O’Callaghan’s, Mitchelstown
A few days later, I had a telephone call from Ireland. Liam Cusack had read my letter. He said that Trevor had previously received ‘crank letters’, so he had opened mine. There was no point forwarding it, though, as Trevor had left Mitchelstown when he was five years old, and would not have gone to school with my dad. He would, however, do a bit of research for me, about my dad, as he thought there was a man who would have known my dad.
This led to a visit to Mitchelstown in 2007, and twice more, the last being in 2014 when I read a story from my collection As Long as it Takes at a Culture Night event, in the company of both Liam Cusack and Jim Parker, the man who knew my father, and with whom I exchange long, handwritten letters once or twice a year.
In 2008, I spent two days at the Small Wonder Short Story Festival in the beautiful setting of Charleston. William Trevor was making a rare appearance, a reading and a book signing. It was sold out, but I hung around the desk in the hope of ticket returns. Five minutes before the event, a few tickets were released, which had been reserved by people in the USA, and had not been collected. I took my place, and listened to a story set in a small town in Ireland, not unlike Mitchelstown, read in the same accent that I had heard throughout my childhood.
I queued to have my book signed, and had a few moments with the man. He looked frail, and the organisers were protective of him becoming too tired, and aware of the long queue of people waiting. I told him that my father was born in Mitchelstown, too, and in the same year, and that Trevor and I had a mutual friend, Liam Cusack, in Mitchelstown. ‘Oh, how is he? I’ve heard he’s not been well,’ he said, but I was moved along before I could say more.
William Trevor only lived in Mitchelstown for five years. His father was a bank manager in the town, and bank managers were moved from town to town. Then Trevor left Ireland, as my father did, as a young man, to go to England to find work, and never returned to live there. He was an outsider, a Protestant in a Catholic country, an Irishman in Devon, and this gave him a different perspective on the world he lived in. Liam Cusack told me that Trevor came back to Mitchelstown often, and was to be found sitting on a bench in the square, looking towards the Galty mountains, or watching people, making up stories in his head about small town people.
I would not dare to put my own writing in the same class as William Trevor, but we do have a connection. We cannot quite escape our past, even a past that is ours only tentatively, or is it in the blood, in the psyche? What do I know, really, of Ireland, having grown up in England, having visited, for only weeks at a time, the Ireland my parents were born in? Yet Richard Skinner wrote this of my stories, when he reviewed As Long as it Takes on Writers’ Hub:
McCarthy shares with William Trevor a profound melancholy and her tales, like the Irish landscape eternally showered with soft yet invasive rain, are similarly saturated in shame, sacrifice, and secret sorrow.
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by Maria McCarthy | 11 Aug, 2016 | Chronic illness, Family and forgiveness, Friendship, Relationships, Uncategorized
We’ve all had break-ups. There’s the ‘It’s not you, it’s me’ scenario; there is often blame and recriminations of the other party, sometimes self-blame, whereby we examine what we have done wrong. There is usually some discussion, argument, sorting out of stuff – who owns the CDs, who gets custody of children and pets, a splitting of finances.
But what about friendships? In these days of social media, cut-offs can be swift and devastating. How easy it is to ‘unfriend’, to ‘block’ without discussion, leaving things unsaid, things unsorted.
When I think of friends I’ve left behind, they fall into different camps. We have moved apart physically, geographically, changed jobs, changed schools, just don’t get the chance to hang out anymore. I had my children when I was young, and lost many friends who were getting started on their careers whilst I was negotiating nappies. Natural progressions, my former mental health nurse called it when I mourned people I was losing at a time of great change, when chronic illness came into my life. I used to find it harder to let go than I do now.
There are friendships that end in a row. In hindsight, there were things wrong with those friendships from the start. I’ve examined why those people and I became involved. Was it that circumstances pushed us together when we had little in common? Were those things we had in common harmful?
Some friendships end with confusion. A friend I had been close to for many years suddenly starved me of contact. My emails, phone calls and texts all went unanswered. There was no incident before this, no indication of what was to come. Six or so years after she broke contact, I remain baffled as to what I might have done. It was painful for a long time, then I became angry. It was cruel to treat a friend that way. I deserved an explanation.
I am an explainer. I broke up with a very long term friend once. He had been around for so long, I accepted how things were between us, until new friends said, ‘Why do you let him treat you that way?’ I’d shrugged off some very unacceptable behaviour in the past, but when I came to look at your relationship, I actually didn’t like having him around. So I wrote to him and effectively ‘broke-up’ with him. He was hurt and didn’t see what he had done wrong, but there was no other way to do it.
Recently, I ‘unfriended’ someone on Facebook. Someone I have been fond of, but their comments on my threads were so much in opposition to my own thinking I couldn’t tolerate them anymore. Attempts at discussion went nowhere. It helps that I rarely see this person in real life; I know it will be awkward when I do.
I have been ‘unfriended’ twice in recent weeks, each time without discussion, though I can guess at the reasons. Both ‘unfriends’ are people I know very well, in whom I have confided in real life, and they have confided in me. These are acts of hurt and anger, which feel irreparable. In days gone by, they might have slammed doors or slammed down phones, or perhaps not spoken of their hurts. They might have kept away for a while; we would have made it up. But there is something final about wondering where your friend has gone, the friend that always ‘Liked’ or commented on your Facebook posts, only to discover that you have been ‘unfriended’, even blocked.
I can psychologise here. Perhaps these people grew up in atmospheres where it was not safe to discuss things openly. Perhaps there is a family history of cutting people off. Indeed, this is the case in my own family – aunts not spoken to for twenty years, people ignored in the street. It’s a strategy I have used, a learned strategy. Self-protection was an issue in some instances; in others, a lack of self-awareness as to what I was doing. It’s never to late to say sorry, I have found, and some of my previously cut off relationships have been restored, years after a break. True friends forgive.
Paul Simon wrote ‘There are fifty ways to leave your lover’. With social media and texts, there are even more. Separation and divorce involve a painful division of possessions, shared space, shared bodies. Friendship break-ups could, perhaps, go through the same process. It would help with the grief, allow people to eventually pass in the street, to think that was someone I was once close to, to wave and move on.
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by Maria McCarthy | 9 Mar, 2016 | Death and grieving, Family and forgiveness, Heroes, Nature writing, Nostalgia
“I heard the news today, oh boy…” of the death of George Martin. The cacophony at the end of The Beatles’ ‘A Day in the Life’ is magnificent, and I was hoping to hear that; the track that BBC 6 Music chose to play first, though, was ‘In My Life’, a nostalgic song.
I have been thinking about nostalgia recently, with the loss of so many of my cultural heroes this year. Also, because I was involved in the production of a poetry collection about the experiences and memorials of soldiers in World War I – Memorandum: Poems for the Fallen by Vanessa Gebbie. It’s an immensely moving collection, which brought me to tears more than once as I was editing it. It has also brought a rush of responses from readers, the poems resounding with their own family histories. It’s interesting to me, as it is a kind of removed history. My parents arrived in England from Ireland in the 1940s and 1950s, and although my father arrived in 1944, and later did National Service in England, Ireland was neutral during the war. My family’s war experiences were different from those of an English, or in Vanessa Gebbie’s case, Welsh, family.
There is a photograph that sits on the cover of my cousin’s pamphlet, The Men from North Clare and the Great War 1914-1918, by Guss O’Halloran. It is of Pte Patrick O’Halloran, 1st Battalion Connacht Rangers, saying goodbye to his sister Bridget and mother Mary at Ennistymon Railway Station early in 1914. He died at the 2nd battle of Ypres the following year. It is an intensely moving picture. Bridget is avoiding Patrick’s gaze as they hold hands; he is leaning out of the train window, she is on the platform. Patrick looks a lot like my cousin Guss. Mary’s face is obscured by Bridget, though her sorrow must have been as great. Guss has written ‘The Last Goodbye’ across the photograph. It can be viewed, along with the pamphlet, as a PDF on the Clare Library website: The Men from North Clare and the Great War 1914-1918
I didn’t know these people, nor know of them till recent years. Nor did I know of the part that Irish soldiers played in the conflict until I read Sebastian Barry’s A Long Long Way. And being raised in an Irish family in England, I was steeped in nostalgia that was not from my own past, my own experiences. When Irish friends and family came round, there would be singing and the playing of records of sentimental songs about Ireland; the homesickness in the room would be palpable. An immense sadness, a longing for their homeland. It is not surprising that the origin of the word nostalgia is expressed in terms of pain. From the Concise OED:
Nostalgia – n. a sentimental longing or wistful affection for a period in the past … acute homesickness, from the Greek nostos “return home” and algos “pain”.
We are suckers for nostalgia, from the ubiquitous Keep Calm and Carry On posters to Downton Abbey and Call the Midwife. I must confess to watching the latter – largely undemanding, at times moving, and depicting the time when I was born and was an infant. It does feel like my past – the clothes the children wear being those I see in old photos of me and my family.
Leslie Ronald Harding, photo with kind permission of Jacquie Kirby
I am currently working on a poem based on a photo of a boy to whom I have no connection. A friend pointed it out to me on Facebook, knowing that I have been writing about the decline of the orchards in Kent. I have had some contact with the person that posted it – it’s of her uncle as a child, leaning on a cherry ladder in the now-felled orchard down the road from where I live. It was taken sometime between 1914 and 1920, she thinks, and I became a little obsessed with finding out about him. His history is not mine, nor the history of the orchards. I only moved to this part of Kent in 2008. It is not as if I grew up with the sight of sheep grazing beneath fruit trees, nor did my family occupy cherry orchards for a few weeks each summer to pick the fruit. Yet I am sad that these things are disappearing.
I wonder what it would be like to live in the present, to be concerned only with what is going on now, not to pine for a past that is not mine, not ours.
I do think that being an outsider helps us to see things more clearly, to record them. Being neither fully Irish nor English has given me an outsider’s view, standing aside and watching, not fully engaged with a nostalgia that is not mine to own.
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