by Maria McCarthy | 21 Apr, 2023 | #MeToo, Child sexual abuse, Death and grieving, Family and forgiveness, Memoir, Relationships, Trauma, Truth, Writing, Writing and wellbeing
I was 20,000 words into writing a memoir. It was a year since my mother had died, and the work was about my relationship with her; best described as difficult. Early in the process, I decided that I would only write about my relationships with the dead, with the living as incidental characters. The work was developing into a possible book about grief. Disenfranchised grief, to be precise; a phrase only recently learned from a writer friend, Victoria Field, when we met for coffee to talk about her published memoir, Baggage: a Book of Leavings, and my work-in-progress. It’s a complicated kind of grief, when you have been estranged from the deceased. You may feel, and others might feel, that you have no right to grieve. But the loss of a parent, no matter how difficult the relationship, is a big hit.
Another unresolved grief came up for me as I was writing. A close friend had died by taking her own life some 35 years before, the same week as my second daughter was born. I hadn’t grieved for Julie, the friend, at the time (the reason being closely tied to my mother, who had decided for me that I should not go to Julie’s funeral). I was pleased by the way in which the memoir was developing, and it was helping me through two complicated experiences of grief at the same time. But there was a snag, a fear. How would the living react to my work? Specifically my four siblings.
I spoke to several memoir writers I know about family reactions to their published work; the first being Victoria Field. I asked if anyone had objected to the memoir. She told me that a relative had said she didn’t want to read the book, as it might upset her. That was it really. The main figure in Baggage, Victoria’s ex-husband, had not raised any objections. She had disguised his identity, but not sought his permission. I wasn’t so sure about my own family’s reactions. I had included siblings in the work – as the middle of five children, I could hardly pretend I was an only child. Family dynamics played a part in the relationship I had with my mother. I had been sensitive, and had not used any names, but the terms ‘older brother’ or ‘younger sister’ were jarring.
I spoke to John O’Donoghue, the award-winning memoirist, author of Sectioned: A Life Interrupted. As an only child whose parents died when he was young, John had no experience of having to consider siblings as he wrote. He suggested writing to each of mine, telling them what I was working on, and asking their permission to use their names, or pseudonyms, if they preferred. He also said that I could offer to send them a section of my writing. My younger brother was fine with his name being used. ‘Anything that helps,’ he said. So far, so good. My sisters’ replies were identical. They did not wish to have their names used, or to be written about at all. They did not want to read anything I had written. One sister added that she found my writing ‘triggering’.
OK, not a dealbreaker, but a setback. Then John, my older brother, phoned me in a state. He told me that he hadn’t been able to leave the house, that he was suffering from anxiety since he heard from me, and that if I were to publish this work, he would have to move to another town, as he couldn’t face seeing anyone he knew. We had two long phone calls that day, and though I assured him that I had not let slip anyone else’s secrets, only my own, he was implacable. He did calm down to an extent, said that maybe I could publish it anonymously, once he better understood what I was about. We spoke a lot about grief, about Julie’s death as well as our mother’s. He shared that he, too, had lost a friend recently. However, seeing how distressed he was, I told him that I would discontinue work on the memoir. All was well between us once again.
The trouble was that I could not write for a year afterwards. John O’Donoghue advised that dark stories have a way of finding light, and that this would not be the last of it for me. But, he said, you can’t write with someone looking over your shoulder, and that’s how it felt every time I sat to write. What would John think? What would my other siblings think?
The second memoir I started was a year or so later. It was my story to tell, no-one else’s. I wrote with some fear, but not about what my siblings might think. The book-length work reached its first full draft within 3 months. It was about a police investigation after I reported a case of historical grooming and sexual assault – rape – by an older boyfriend I had when I was 15 and 16. The investigation was thorough on the part of the police, and the perpetrator was interviewed twice in connection with the offences. As I had predicted, they could go no further due to lack of evidence, but the man (whom I shall call Adam) was brought to account and faced with what he had done to me. It was a story that would help other women and girls, and the writing of it helped me process my experiences.
Only my younger brother knew that I was writing it; I didn’t tell my other siblings. I didn’t need their permission, nor did I need another reaction from John, my older brother. My suspicion was that he would be more concerned with what other people would think than I was. The book reached its third draft, after some feedback from John O’Donoghue, then I hit a snag. In my research, I found a photo on the internet of another man that had sexually assaulted me on a long train journey when I was 13. I couldn’t remember his name; only that he was in an Irish showband, and the name of the band. There was the face I had never forgotten; an obituary in connection with his musical career. Thank God the bastard was dead, but how many other young girls did he assault? I now knew the true meaning of being triggered.
That was 6 months ago. The work has been put aside, filed away, the various drafts in ring binders marked ‘Chalk Lane’ the working title of my memoir. Dark stories have a way of finding light… will I return to it, face my demons? Try for a publisher and get it out in the world? If I do, I will not fear the reactions of my siblings. John, my dear older brother, died a few months ago. I no longer need to worry about him. As for my other siblings, this is my story, and my choice to write it and let others read it. Like Victoria’s relative, they can choose not to read it.
Some other memoirs I would recommend: The Missing List, by Clare Best; First in the World Somewhere, by Penny Pepper; My Name is Why, by Lemn Sissay; To Throw Away Unopened, by Viv Albertine; Patricia Debney’s blog, which excerpts her as yet unpublished memoir, Learning to Survive; and my all time favourite, An Angel at my Table, by Janet Frame.
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by Maria McCarthy | 11 Apr, 2021 | Chronic illness, climbing trees, Death and grieving, Editing, Friendship, Memoir, Mental health, Relationships, Secrets, Trauma, Truth, Writing and wellbeing
I am part-way through the second draft of a long piece of writing. It’s book length, non-fiction, and that’s all I want to share. The fear has got hold of me, fear of if it’s any good, if anyone will want to read it, if I want anyone to read it. Perhaps I just needed to write it, and it doesn’t matter if no one reads it. Perhaps, once this second draft is complete, I’ll rest it, not look at it for a while, or never look at it again. I might just destroy it – a passing thought. I know I won’t do that.
I have written a paragraph to summarise the book, the kind of thing that might appear as a blurb, on the back cover. There I am, calling it a book, as if that might happen. Ha! I am drawn back to my MA class when Patricia, my tutor, would say, ‘What is it about?’ when we were discussing texts, or workshopping one another’s writing. And I find that the book is not just about what I set out to write. It’s also about loss, about grief, it’s about the toll that trauma takes on the body.
I wrote the first draft in two months, which is the fastest I have ever written anything of that length. I wrote a little every day, scared that if I missed a day, I wouldn’t return to it. Some days I wrote only two hundred words, others much more. I found that the gingerbread man timer I usually set to stop my wrists and back from hurting, if I type too long, had been ignored, and my wrists and back were indeed hurting when I stopped writing and noticed things other than the words on the screen, on the printed page.
Some things were hard to write, having held onto them in silence for so long, some for forty-five years. I felt better for speaking them, for writing them, but sometimes I don’t, and today is one of those times.
I didn’t plan this book before I wrote it, just wrote scenes and chapters as they occurred to me. I thought I could sort out the order later. And I find that they do make sense in the order in which they came. There is only one chapter that I might place elsewhere, or maybe cut it all together. I wrote it as light relief, as a positive story about that time, about myself. There are a few stories like that in the book. It’s good to remember those fun times as well as the trauma. Light relief for the reader as well as the writer. The reader! There it is again, the thought that someone might read it. Maybe they will, maybe it will go out into the world as a book. Maybe it will help others who have been through the same kind of things.
Early in the writing process, I wrote a dedication: For those that have not yet spoken, and for those that have. I must remember that, when the fear takes hold, why I wrote it. For myself and for others.
The ending is set on a day in March of this year, when I went in search of a tree to climb, in memory of my friend Karan, on the anniversary of her death. It’s a remembrance of loss, but also of hope, as the book will be. A memoir of grief, loss, hope, and understanding. Here is an extract, a reminder of facing the fear:
We slide down the muddy slope. It’s incline is one I would normally attempt, with a tree to hold onto on the first couple of steps down, then nothing to halt the slip and run towards the bottom. Bob goes first. He says, ‘Just go for it,’ and the rush of the last few steps is liberating, even though there is a risk of falling. How seldom we do this as older adults, just go for it, see what happens, risk falling on your face or your arse, and would that matter, after all?
I size up the horizontal branch. It takes a few attempts to pull myself onto it. I worry that I can’t do it. I just don’t have the upper body strength. Then I think of my granddaughter on a climbing frame at a playground a few weeks before. She tells herself that she can, when at first she thinks she can’t, when attempting scary climbs, or anything scary. I am doing this for Karan, to regain that childhood feeling, and I haul myself onto the branch, straddle it like a horse, and I am grinning, laughing. The seat of my jeans is damp and slimy where the mist has clung to the bark. My coat is splattered with mud. I am ten years old again.
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by Maria McCarthy | 7 Dec, 2020 | Childhood, Death and grieving, Music, Nostalgia, Relationships, Uncategorized, Women, Writing
‘Auntie’ was the honorary title reserved for the closest friends of the family. Children in the 1960s were never allowed to call adults by their first names. Neighbours were Mrs Hubbard, Mrs McLoughlin, Mrs Sullivan, and so on – except for Auntie Joan and Auntie Pam, close friends to my parents, and with children that we played with all the time. It truly was a time when back doors were left unlocked; front doors, too, in warm weather. They were left wide open, so that aunties would just walk in without announcement, the first sign of their visits being a head and shoulders passing the front or back window on their way to the front or back door.
The woman gathered in the kitchen for coffee, Maxwell House or Mellow Birds, which my mother preferred. And I would sit on a stool in the corner, trying to be invisible, so I could listen to their talk and try to make sense of it all. What was a ‘prolapse’? What did ‘paying the milkman in kind’ mean? I would puzzle over these things, sometimes making up my own interpretation of the stories told. Eventually my mother would notice that I was there. ‘Little ears are flapping,’ she would say, and send me out to play.
I learned so much in that kitchen, and gathered material for stories and poems I would write thirty, forty and fifty years on. That time, those women, continue to haunt my writing.
Auntie Joan died a couple of years ago, and now Auntie Pam has gone, too. When I learned of Auntie Pam’s death, her daughter asked me and my siblings for any memories that could be retold at the funeral. Looking back through my notebooks and published work, Pam and her husband Uncle Dave featured strongly. In one story a thinly disguised Auntie Pam cuddles a young child whose dog has just been run over by a car, just as Auntie Pam did to me the day our dog died when I was 10 years old. I have a strong memory of my face being held to her bosom, and of the scent she wore. I can remember the colour of her lipstick and, on happier days than that one, her loud, uninhibited laugh.
Click on the image to hear Morningtown Ride by The Seekers
In ‘Rock On’, a performance piece that I debuted at the Confluence Sessions in Rochester, one of Pam and Dave’s parties is described. Pam was showing off the new radiogram and and TV that Dave had won on the TV game show, Take Your Pick. The audience would shout out ‘Open the box!’ or ‘Take the Money!’ to the contestants, and Uncle Dave had opened the box to find he’d won a big prize. The music played on the radiogram on the night of the party ranged from ‘Morningtown Ride’ by The Seekers to The Rolling Stones. It may have been from another party, another year, but I recall Pam in a long, halter neck dress with a drink in her hand, swaying to Demis Roussos, for all the world like Beverley in the Mike Leigh play Abigail’s Party.
Auntie Pam is the last of my childhood ‘aunties’ to go. I don’t have a picture of her, except those that I hold in my memory. Of her dancing at the Irish dances at Surbiton Assembly Rooms. Of her holding up my baby daughter with delight, the first time I brought her ‘home’ to Epsom. Of her showing off the radiogram at her party, singing along to ‘Morningtown Ride.’
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by Maria McCarthy | 23 Jun, 2018 | Medway music, Relationships
We are at a beer and music festival, and our ears are assaulted by the wonderful noise of Stuart Turner and the Flat Earth Society. I am somewhere between ‘Wow, this is amazing’ and ‘When will it stop?’ – I think this is what the band are aiming for. I find just the right description for it, and Tweet: ‘The Medway version of the Wall of Sound @stfes’. My husband Bob leans towards me and says, ‘You can’t hear [guitarist] Bob Collins’. ‘Go and speak to the sound man,’ I say. He looks uncomfortable. ‘They don’t like it when people do that.’
He squirms a little longer, then heads off to the speak to the sound man.
Our wedding cake, decorated with poetry and a guitar
Just as our ears are recovering and we have refreshed our glasses – Wantsum bitter for him, Dudda’s Tun elderflower cider for me – a lone guitarist takes the stage, Darren Hayman. He decides the stage itself is not intimate enough, and steps off the low blocks with his mic stand, into the audience. From the little I have learned from being married to a musician, and the buzz of feedback, I know this is not a good move, sound-wise. ‘He’s given the sound man a headache,’ Bob says, ‘With the mic in front of the speakers.’ I nod. The sound man does his best, and marital and musical harmony are restored.
Before we met, I knew that Bob was a musician. His profile shot on Dating Direct showed him leaning on a guitar. On the third date, he brought his guitar with him and sang to me in my living room. He was a member of several bands at that time. I called him a musical tart, as he’d pick up his guitar for anyone that asked. I wondered, when I first went to see him play, why the band’s other wives and girlfriends weren’t there. I soon learned that having a muso for a partner meant arriving hours before the gig and sitting at a sticky pub table, alone, while they set up, played, then packed up the equipment.
At our wedding – not so much a reception as a music festival – I had to remind Bob not to spend all evening on stage with the various bands that he played in. I decided, in the end, if you can’t beat ’em, join ’em, as I grabbed the tambourine someone threw in my direction and joined in with backing vocals on ‘Fisherman’s Blues’.
We don’t go to many gigs together, but when we do, I know that Bob wants to be close to the stage to see the guitar work. I often indulge this, bagging second row tickets for Loudon Wainwright III and Richard Thompson (billed as Loud and Rich) at the SouthBank. Front row tickets for Martyn Joseph at Whitstable Playhouse proved too much for my poor neck, head tipped back to see the man with the guitar on the high stage. We moved seats after the interval, causing Joseph to remark on the empty seats, and I, with some embarrassment, shouted out that we had only moved further away.
Let’s also talk musical taste. Bob and I don’t always agree. Martyn Joseph is not my cup of tea; Bob adores him. I have fallen asleep at two Martin Simpson gigs (technically brilliant; does nothing for me). I had a wider musical education than Bob, starting with the Irish bands played on the Dansette at home, through a love affair with Motown and Soul, exposed to ska and reggae by my siblings, and finally coming to heavy rock via my school friends. Punk was not my thing at the time (a kind of tribalism at play), but I later came to love it. The folk thing came a lot, lot later, and was what attracted me to Bob when I saw his profile on the dating site and sent him a message: ‘Are you a folk bloke? You’ve got the beard for it.’ Which he ignored for several months, leaving me thinking I had offended him.
Bob looks blankly at me when an old song comes on the radio that I identify within a few bars. (Who needs Shazam when you live with me?) Bob was pretty much a folk and Prog fan all along.
There is much we agree on, music-wise, though. Including that we don’t like jazz. Before Bob, I had a boyfriend who loved jazz. I went along to jazz sessions and gigs with him. Lovely people, the jazz audience, very friendly. Lovely man, too, the boyfriend. Trouble was, I couldn’t stand the music. I turned to the boyfriend after several minutes of what I’d describe as musical wanking, and said, ‘So what’s wrong with the 3-minute pop song?’ At a whole day of the goddamned stuff, a festival in a marquee by the river Medway, I stepped outside for a break and contemplated throwing myself in the river rather than returning to that tent and watching the admittedly skilful musician play two saxophones at once. Let’s just say, nice man, but the relationship was doomed.
One more thing about being at a gig with a muso – he just wants to be on stage with the other musicians. He’ll say, ‘They could do with a bass player,’ or the like. I know that, if he were invited to take an instrument and join in, he would leave me in the audience and do it. Our date night would become his gig night.
Bob only plays with the one band now, Acoustic Architects. Though he is quick to find other musicians wherever he goes. He left me for a good half hour recently, when he discovered the man running the Kent Wildlife Trust stall at a local event was also a musician. They exchanged numbers, and within a week Bob was off to the man’s house, guitar, mandolin and mandola in tow.
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by Maria McCarthy | 21 Apr, 2018 | Death and grieving, Family and forgiveness, Relationships, Secrets
Shall I tell you a secret? How weighted that phrase is. If I tell you a secret I am relieving some of the weight from my shoulders and bestowing it on yours. What would you do with that secret? Like the man from the story who had to shout into the ground, ‘The King has donkey’s ears’, as he couldn’t hold the secret any longer, secrets can rarely be buried.
Notebooks full of secrets
I’ve been thinking a lot about secrets in the weeks since my mother’s death. Our family was and is full of secrets. My siblings and I were told, as children, not to talk about things outside the house, things that happened at home. We also didn’t talk about secrets amongst ourselves. Over the years, some secrets have oozed out, secrets some would know about and not others. ‘Don’t tell your father’ was a regular phrase we heard from our mother, often followed by, ‘It’d kill him.’ So the lesson was secrets can kill.
I am writing this, for once, without drafting by hand, in my notebook full of secrets. Without reflection, research and careful thinking. I want to watch myself. Who knows what could slip out. Whom I might kill.
I carried secrets for years, under threat of killing or harming others. The result was that I harmed only myself, and when I did speak those secrets, guess what? Nobody died. But people fell silent. Or blurted for a while before it was all zipped up again. Or told me I was to stop upsetting people by speaking my truth.
Notice I’m not telling you the secrets. There is still a chance that people might die (though not my father; he is long gone; nor my mother; recently departed).
I did not go public about my mother’s death on social media. It was a secret. Mine. But I have let the secret out little by little to those who know the bigger secrets, some of whom have secrets of their own they have shared with me. Some who, like me, have spoken their truths and found the truth was not a welcome guest.
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by Maria McCarthy | 29 Jan, 2018 | As Long as it Takes, Death and grieving, Family and forgiveness, Irish women, Nostalgia, Relationships, Short stories
Leave-taking was not dealt with well, when my mother left Ireland for England, carrying a suitcase bearing two of everything. When one of many leaves, are they missed? Or was it one less soul to worry about when she, the eldest of fourteen, left?
My own leave-taking was dealt with badly. I remember my bags piled in the hall, awaiting an uncle to drive me to the halls of residence. My mum and dad were not there, and I don’t recall any of my siblings saying goodbye in a way any different to if I was going out for an evening.
I think my mother couldn’t cope with me leaving, so avoided it. Every time I came home for a weekend, I would leave on a Sunday evening, and she would be sitting in her chair, watching telly, unable to see me leave or wish me well with my life away from home. She did not know how to say goodbye, nor did she know how to grieve, or to teach any of us how to do so. Funerals back home in Ireland were not attended, even that of her own mother, and the pain was held within.
For the Irish that made that brave journey from their homeland to England, in the 1940s, 50s and beyond, their travelling often ended where they landed. For my parents, they landed in Epsom, where jobs awaited, and stayed there. So did many of their fellow countrymen and women. So, many of the Irish friends and neighbours I knew as a child are yet living in the same houses as they were 50 or 60 years ago. Now they leave in wooden boxes, set for their last Mass at St Joseph’s church, and on to be buried, as is not the fashion these days, but that is what Irish Catholics of that generation did and do. They bury and are buried, the mourners wear black, and the coffin is borne on the shoulders of the men of the next generation, or the generation below them.
So it was with my Auntie Joan a few days ago – come to Epsom from Valencia in Co. Kerry in the early 1950s, she met and married a man from Sligo, Jack, who knew my dad. In turn, Joan and my mother became friends, and we always thought of Joan and Jack as relatives.
Joan arrived in church last Friday, carried by men that included one of my brothers, to the sound of my other brother playing ‘Danny Boy’ on the violin – a song of leave-taking.
I saw a group of Irish women in a pub in Margate two years ago. I tuned in to their voices, watched their eighty-plus-year-old heads, dyed black and red. The conversation never lagged. They spoke of parish priests, of sick friends, of those that came on the outing last year, but had taken their leave in the past twelve months. They were from an Irish club somewhere in London. They said the younger Irish don’t come along to their club, to their annual trip, where they lunch at the same pub each year. I could see that their outing would not happen in five or six years time. They would all have taken their leave.
And so it is with that generation of Irish parents, uncles, aunts and neighbours. Taking their leave, depleting the ranks of the Irish that arrived in the middle of the last century. Soon, we will be the older generation, that second generation of children born in England to Irish parents. Left to tell the stories that were told to us, or to write them down in books, as I have done.
I lived in Epsom for the first third of my life, and returned regularly for the second third. The past third has been a time of illness, for me, and a rift with some of my family. For reasons too intimate to go into here, I vowed not to return to that ‘home’, where my mother and eldest brother still live. But never isn’t always forever, and I returned to the town, if not the house I grew up in, for Joan’s funeral a few days ago. Things seemed smaller than I remembered; the town had changed. Yet I was recognised immediately as I entered the church, as ‘a McCarthy’, and was soon caught up in childhood memories at the wake, and in meeting some old friends that I hadn’t seen since I left home at nineteen.
My mother is frail now, and showing signs of dementia. Her time on this earth is not long. Many of her younger siblings have gone, and now her best friend, Joan.
It took me a long time to leave home in my head, in my being – many years after my physical leave-taking. For my mother and Joan, for my father and Jack, they settled in a foreign country, yet always remained Irish. I don’t where I really belong; I never have. But I have been back and settled a place in my mind that has loomed large for all my life.
My story collection, As Long as it Takes, is about Irish women and their daughters living in England. I asked Maggie Drury to draw me an image of two women linking arms for the book cover. These women could be Mary, my mother, and Joan, her best friend.
Footnote: My mother died a few weeks after her friend, Joan. Mary Catherine O’Halloran McCarthy, born 29 June 1931 in Ennistymon Co Clare, Died 2 March 2018 at a hospital near her home in Epsom.
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The second memoir I started was a year or so later. It was my story to tell, no-one else’s. I wrote with some fear, but not about what my siblings might think. The book-length work reached its first full draft within 3 months. It was about a police investigation after I reported a case of historical grooming and sexual assault – rape – by an older boyfriend I had when I was 15 and 16. The investigation was thorough on the part of the police, and the perpetrator was interviewed twice in connection with the offences. As I had predicted, they could go no further due to lack of evidence, but the man (whom I shall call Adam) was brought to account and faced with what he had done to me. It was a story that would help other women and girls, and the writing of it helped me process my experiences.
