Meeting the Doctor

My ten year old granddaughter tells us her news from the back seat of the car. She’s seen something new, and it’s the best thing she’s ever seen. Doctor Who, the first episode of the first series, she tells us. William Hartnell, I think, wondering what she makes of television from 1963; but no, she means Christopher Eccleston, the ninth Doctor. It reminds of when she discovered Beatbugs, an animated series on Netflix, featuring music by the Fab Four. ‘Grandma, I’ve found out about a band called The Beatles,’ she said. ‘I think you’d like them.’

Yarnbombing of Medway Art Box by Unravel and Unwind

Sixty years of Doctor Who hardly seems possible, spanning several generations – and regenerations – and sparking many memories. I was four years old when the first Doctor arrived on our screens, the black and white sets liable to slip on the ‘vertical hold’, or to go fuzzy. I don’t really remember the William Hartnell era, but have a strong memory of Patrick Troughton, the second Doctor, and his companions, Jamie and Zoe. Not of any episodes, but of a children’s Christmas party. I couldn’t place how old I was when I went, but as the granddaughter once said, ‘If you’ve got a Google you can look it up,’ so I discovered that I would have been around my granddaughter’s age, perhaps a little younger.

My memory starts on a dark evening, walking along a path along by a field with my family, then entering a large hall. The party was already in swing. The hall was dark and there was a magician on the stage. When the lights went up, we were invited to queue up to go into the grotto. There was no Father Christmas to give out presents. Instead, we entered the Tardis. There were real Daleks to walk past, then the Doctor, Jamie and Zoe. Yes, the real Doctor, Patrick Troughton, standing a little way back behind a rope. I was upset, as my brother John had flu and couldn’t come to the party, so I as Jamie (Frazer Hines) handed me a wrapped gift, I told him that John was ill, and asked if I could take a present for him, too. Jamie gave me a second wrapped parcel to take home. My gift was a Lady Penelope plasticine set, with moulds to make the Fab1 car, Parker and Lady P, from Thunderbirds. I don’t remember what John’s gift was, and when I asked him a couple of years ago, neither could he.

I couldn’t work out why we were invited to meet the Doctor; the only other Christmas parties I can remember were at my dad’s working men’s club. John told me that it was Alistair and Beryl that arranged it – near neighbours of our family when we lived in the prefab where I was born, and where seven of us lived when were finally allocated a council house. I knew that they had an adopted daughter, Penny, and that they fostered other children, and that they lived in their ‘own house’ on a road that ran at right angles to ours. What I didn’t know was that Alistair worked for the Post Office, and that these annual Christmas parties were for Post Office workers’ children, and that they could invite other families that were ‘in need’. I think my mum would have mortified if she’d known about the ‘in need’ bit, but we probably were. It was John that told me about Alistair arranging for us to go, and a couple of friends who enlightened me about the invitations extended to ‘in need’ children. It’s amazing about these revelations, so many decades on.

I have many other memories about Doctor Who – like the long, multi-coloured knitted scarf I wore in my teens, like Tom Baker’s (the fourth Doctor). It wrapped loosely round my neck three times, and still hung down to my knees. One time, three of us from school wrapped it round each of our necks and walked from school to work in Woolworth’s, the sole runners in a three-necked race.  Then there was the wooden Tardis that my father-in-law made for my daughters, with a clear plastic tub poked through a hole in the top, and a torch inside to let the light shine through. Also, my sister-in-law writing a Doctor Who screenplay for her grandsons to perform and video one Christmas. They declared that it was ‘Certificate 30’, so we were all old enough to watch it.

I shall be watching the new series, as I have with recent ones, but I must admit to finding them harder to follow than I used to. So many special effects, so much running around … perhaps I preferred the sets of disused quarries, the slightly slower moving scripts.

Today marks a year since I last saw my big brother John. He died just over a month afterwards. I miss having him fill in the gaps, like telling me how we came to be invited to meet the Doctor. Perhaps he would have remembered Alistair and Beryl’s surname – I’d love the see if there’s anything I could find about them online. Perhaps I could find their daughter, Penny, ask if she remembers us, and what present she received from the Doctor at that party.

All Aboard for Morningtown for the last of the aunties

‘Auntie’ was the honorary title reserved for the closest friends of the family. Children in the 1960s were never allowed to call adults by their first names. Neighbours were Mrs Hubbard, Mrs McLoughlin, Mrs Sullivan, and so on – except for Auntie Joan and Auntie Pam, close friends to my parents, and with children that we played with all the time. It truly was a time when back doors were left unlocked; front doors, too, in warm weather. They were left wide open, so that aunties would just walk in without announcement, the first sign of their visits being a head and shoulders passing the front or back window on their way to the front or back door.

The woman gathered in the kitchen for coffee, Maxwell House or Mellow Birds, which my mother preferred. And I would sit on a stool in the corner, trying to be invisible, so I could listen to their talk and try to make sense of it all. What was a ‘prolapse’? What did ‘paying the milkman in kind’ mean? I would puzzle over these things, sometimes making up my own interpretation of the stories told. Eventually my mother would notice that I was there. ‘Little ears are flapping,’ she would say, and send me out to play.

I learned so much in that kitchen, and gathered material for stories and poems I would write thirty, forty and fifty years on. That time, those women, continue to haunt my writing.

Auntie Joan died a couple of years ago, and now Auntie Pam has gone, too. When I learned of Auntie Pam’s death, her daughter asked me and my siblings for any memories that could be retold at the funeral. Looking back through my notebooks and published work, Pam and her husband Uncle Dave featured strongly. In one story a thinly disguised Auntie Pam cuddles a young child whose dog has just been run over by a car, just as Auntie Pam did to me the day our dog died when I was 10 years old. I have a strong memory of my face being held to her bosom, and of the scent she wore. I can remember the colour of her lipstick and, on happier days than that one, her loud, uninhibited laugh.

Click on the image to hear Morningtown Ride by The Seekers

In ‘Rock On’, a performance piece that I debuted at the Confluence Sessions in Rochester, one of Pam and Dave’s parties is described. Pam was showing off the new radiogram and and TV that Dave had won on the TV game show, Take Your Pick. The audience would shout out ‘Open the box!’ or ‘Take the Money!’ to the contestants, and Uncle Dave had opened the box to find he’d won a big prize. The music played on the radiogram on the night of the party ranged from ‘Morningtown Ride’ by The Seekers to The Rolling Stones. It may have been from another party, another year, but I recall Pam in a long, halter neck dress with a drink in her hand, swaying to Demis Roussos, for all the world like Beverley in the Mike Leigh play Abigail’s Party.

Auntie Pam is the last of my childhood ‘aunties’ to go. I don’t have a picture of her, except those that I hold in my memory. Of her dancing at the Irish dances at Surbiton Assembly Rooms. Of her holding up my baby daughter with delight, the first time I brought her ‘home’ to Epsom. Of her showing off the radiogram at her party, singing along to ‘Morningtown Ride.’

Leaving and going back

 

9780992648510-Perfect-MH-cropped-FRONT-COVER-with-outer-edgeLeave-taking was not dealt with well, when my mother left Ireland for England, carrying a suitcase bearing two of everything. When one of many leaves, are they missed? Or was it one less soul to worry about when she, the eldest of fourteen, left?

My own leave-taking was dealt with badly. I remember my bags piled in the hall, awaiting an uncle to drive me to the halls of residence. My mum and dad were not there, and I don’t recall any of my siblings saying goodbye in a way any different to if I was going out for an evening.

I think my mother couldn’t cope with me leaving, so avoided it. Every time I came home for a weekend, I would leave on a Sunday evening, and she would be sitting in her chair, watching telly, unable to see me leave or wish me well with my life away from home. She did not know how to say goodbye, nor did she know how to grieve, or to teach any of us how to do so. Funerals back home in Ireland were not attended, even that of her own mother, and the pain was held within.

For the Irish that made that brave journey from their homeland to England, in the 1940s, 50s and beyond, their travelling often ended where they landed. For my parents, they landed in Epsom, where jobs awaited, and stayed there. So did many of their fellow countrymen and women. So, many of the Irish friends and neighbours I knew as a child are yet living in the same houses as they were  50 or 60 years ago. Now they leave in wooden boxes, set for their last Mass at St Joseph’s church, and on to be buried, as is not the fashion these days, but that is what Irish Catholics of that generation did and do. They bury and are buried, the mourners wear black, and the coffin is borne on the shoulders of the men of the next generation, or the generation below them.

So it was with my Auntie Joan a few days ago – come to Epsom from Valencia in Co. Kerry in the early 1950s, she met and married a man from Sligo, Jack, who knew my dad. In turn, Joan and my mother became friends, and we always thought of Joan and Jack as relatives.

Joan arrived in church last Friday, carried by men that included one of my brothers,  to the sound of my other brother playing ‘Danny Boy’ on the violin – a song of leave-taking.

I saw a group of Irish women in a pub in Margate two years ago. I tuned in to their voices, watched their eighty-plus-year-old heads, dyed black and red. The conversation never lagged. They spoke of parish priests, of sick friends, of those that came on the outing last year, but had taken their leave in the past twelve months. They were from an Irish club somewhere in London. They said the younger Irish don’t come along to their club, to their annual trip, where they lunch at the same pub each year. I could see that their outing would not happen in five or six years time. They would all have taken their leave.

And so it is with that generation of Irish parents, uncles, aunts and neighbours. Taking their leave, depleting the ranks of the Irish that arrived in the middle of the last century. Soon, we will be the older generation, that second generation of children born in England to Irish parents. Left to tell the stories that were told to us, or to write them down in books, as I have done.

I lived in Epsom for the first third of my life, and returned regularly for the second third. The past third has been a time of illness, for me, and a rift with some of my family. For reasons too intimate to go into here, I vowed not to return to that ‘home’, where my mother and eldest brother still live. But never isn’t always forever, and I returned to the town, if not the house I grew up in, for Joan’s funeral a few days ago. Things seemed smaller than I remembered; the town had changed. Yet I was recognised immediately as I entered the church, as ‘a McCarthy’, and was soon caught up in childhood memories at the wake, and in meeting some old friends that I hadn’t seen since I left home at nineteen.

My mother is frail now, and showing signs of dementia. Her time on this earth is not long. Many of her younger siblings have gone, and now her best friend, Joan.

It took me a long time to leave home in my head, in my being – many years after my physical leave-taking. For my mother and Joan, for my father and Jack, they settled in a foreign country, yet always remained Irish. I don’t where I really belong; I never have. But I have been back and settled a place in my mind that has loomed large for all my life.

My story collection, As Long as it Takes, is about Irish women and their daughters living in England. I asked Maggie Drury to draw me an image of two women linking arms for the book cover. These women could be Mary, my mother, and Joan, her best friend.

Footnote: My mother died a few weeks after her friend, Joan. Mary Catherine O’Halloran McCarthy, born 29 June 1931 in Ennistymon Co Clare, Died 2 March 2018 at a hospital near her home in Epsom.

Nostalgia – a longing for a past that is not our own

“I heard the news today, oh boy…” of the death of George Martin. The cacophony at the end of The Beatles’ ‘A Day in the Life’ is magnificent, and I was hoping to hear that; the track that BBC 6 Music chose to play first, though, was ‘In My Life’, a nostalgic song.

I have been thinking about nostalgia recently, with the loss of so many of my cultural heroes this year. Also, because I was involved in the production of a poetry collection about the experiences and memorials of soldiers in World War I – Memorandum: Poems for the Fallen by Vanessa Gebbie. It’s an immensely moving collection, which brought me to tears more than once as I was editing it. It has also brought a rush of responses from readers, the poems resounding with their own family histories. It’s interesting to me, as it is a kind of removed history. My parents arrived in England from Ireland in the 1940s and 1950s, and although my father arrived in 1944, and later did National Service in England, Ireland was neutral during the war. My family’s war experiences were different from those of an English, or in Vanessa Gebbie’s case, Welsh, family.

There is a photograph that sits on the cover of my cousin’s pamphlet, The Men from North Clare and the Great War 1914-1918, by Guss O’Halloran. It is of Pte Patrick O’Halloran, 1st Battalion Connacht Rangers, saying goodbye to his sister Bridget and mother Mary at Ennistymon Railway Station early in 1914. He died at the 2nd battle of Ypres the following year. It is an intensely moving picture. Bridget is avoiding Patrick’s gaze as they hold hands; he is leaning out of the train window, she is on the platform. Patrick looks a lot like my cousin Guss. Mary’s face is obscured by Bridget, though her sorrow must have been as great. Guss has written ‘The Last Goodbye’ across the photograph. It can be viewed, along with the pamphlet, as a PDF on the Clare Library website: The Men from North Clare and the Great War 1914-1918

I didn’t know these people, nor know of them till recent years. Nor did I know of the part that Irish soldiers played in the conflict until I read Sebastian Barry’s A Long Long Way. And being raised in an Irish family in England, I was steeped in  nostalgia that was not from my own past, my own experiences. When Irish friends and family came round, there would be singing and the playing of records of sentimental songs about Ireland; the homesickness in the room would be palpable. An immense sadness, a longing for their homeland. It is not surprising that the origin of the word nostalgia is expressed in terms of pain. From the Concise OED:

Nostalgia – n. a sentimental longing or wistful affection for a period in the past … acute homesickness, from the Greek nostos “return home” and algos “pain”.

We are suckers for nostalgia, from the ubiquitous Keep Calm and Carry On posters to Downton Abbey and Call the Midwife. I must confess to watching the latter – largely undemanding, at times moving, and depicting the time when I was born and was an infant. It does feel like my past – the clothes the children wear being those I see in old photos of me and my family.

Leslie Ronald Harding, photo with kind permission of Jacquie Kirby

Leslie Ronald Harding, photo with kind permission of Jacquie Kirby

I am currently working on a poem based on a photo of a boy to whom I have no connection. A friend pointed it out to me on Facebook, knowing that I have been writing about the decline of the orchards in Kent. I have had some contact with the person that posted it – it’s of her uncle as a child, leaning on a cherry ladder in the now-felled orchard down the road from where I live. It was taken sometime between 1914 and 1920, she thinks, and I became a little obsessed with finding out about him. His history is not mine, nor the history of the orchards. I only moved to this part of Kent in 2008. It is not as if I grew up with the sight of sheep grazing beneath fruit trees, nor did my family occupy cherry orchards for a few weeks each summer to pick the fruit. Yet I am sad that these things are disappearing.

I wonder what it would be like to live in the present, to be concerned only with what is going on now, not to pine for a past that is not mine, not ours.

I do think that being an outsider helps us to see things more clearly, to record them. Being neither fully Irish nor English has given me an outsider’s view, standing aside and watching, not fully engaged with a nostalgia that is not mine to own.