A Grammar School Girl: assimilated, not converted

Grammar schools: a leg-up onto the social mobility ladder for poorer children, or a kick down for those unable to pass a test at the age of eleven? They are back on the political agenda, placed there by grammar school girl, Theresa May. In Kent, where I live, they never went away.

rosebery-class-2hI, too, was a grammar school girl, from 1971 to 1976. I lived on a council estate, just a few yards from the back gate to Rosebery County Grammar School for Girls. My daily walk to school was via the tradesmen’s entrance. I was the only girl from my estate that took that walk. There were only two of us singled out by the 11 plus test – me and Peter Mann, who had gone to the boys’ grammar a year or so before me. My brother followed him a few years later. We were oddities. Our elevation made us different, other; admired and reviled by the world we were brought up in.

My mum was a cleaner at the grammar school that I went to, and she also cleaned for a woman, Mrs S., in one of the big houses nearby. Mum was so proud when I got my place at Rosebery, the very same school that her employer’s daughter went to. I went cleaning with Mum during a school holiday. There were earthenware cups and saucers, and a bowl of brown sugar for the coffee we had in the lovely kitchen before starting on the bedrooms. Mrs S. came into the kitchen, and Mum told her that I had got into Rosebery. Her distaste was barely disguised. The daughter of her ‘lady that does’ getting into Rosebery? She just about managed a ‘Well done,’ before scurrying off.

I was excited about going to the school. It was a stretch, I am sure, to kit me out. I didn’t have everything I should have done. I remember not having the blue Songs of Praise hymnbook, and being told week after week that I must get my mother to buy a copy. We were supposed to have colouring pencils for Geography; I had wax crayons, which resulted in remarks on my homework about the need to have the right equipment.  The feeling grew, as time went on, that I did not belong. I found a small group of friends who were also, in some ways, outsiders, and we survived. Most of us left before the sixth form, for the freedom of a local F.E. college.

I am one of five children. Two went to grammar, three to secondary moderns. We studied different subjects. In many ways, they were more prepared for the world of work, since the grammar didn’t teach typing or secretarial skills. But they were also steered towards certain, traditionally working-class careers. My two sisters (one with undiagnosed dyslexia, the other in hospital for long periods during her childhood) did not pass the 11 plus exam. They went on to gain university degrees in their forties and fifties; university was not suggested to them in their teens, let alone staying on at school beyond the age of 16. Only grammar school children did that.

When it came to choosing schools for my own daughters, I was filled with anxiety. My eldest passed the Kent Test to gain a place at grammar school, but as my own experience of grammar had not been good, I was in two minds. I sat with the other parents at an open day, on the verge of a panic attack. What should we do for the best? The school was smaller than the other schools we had considered. My girl would probably do better in that environment. In the end, both daughters went to grammar; both escaped for the freedom of an F.E. college instead of the sixth form.

There was a school reunion a few weeks ago. I decided not to go, as some memories  – both of school and of my home life while I was there – are best left in the past. It has been fun, though, to see some of the old photos posted on a Facebook group. To see faces I still recognise, forty years older, at the get-together.

There is a photograph of Class 2H, which embodies my experience at Rosebery County Grammar School for Girls. I am sitting next to the teacher, the lovely Mr Stokes, who was the kindest form teacher ever. I have a class prefect’s badge pinned to my tie. I so wanted to help, to be good, to do well. My feet are tucked behind the chair legs. This is because I had holes in the top of my shoes, where my big toes had poked through the cheap patent leather. I wore those shoes to school for a long time, as there was no money to buy me new ones.

My time at grammar left me with a feeling of being a fraud, that I did not really belong there. Although I did go on to higher education, that feeling remained with me. This place, that kind of education, was not for the likes of me. I even felt like this when I returned to study in my forties, to do an MA.

I read something recently about Mr Spock from Star Trek. Half human, half Vulcan, he lived amongst humans on the Starship Enterprise, assimilated but not converted. That is how I felt, being plucked from my friends and background into an alien world.

Now there are more than Fifty Ways to Leave

We’ve all had break-ups. There’s the ‘It’s not you, it’s me’ scenario; there is often blame and recriminations of the other party, sometimes self-blame, whereby we examine what we have done wrong. There is usually some discussion, argument, sorting out of stuff – who owns the CDs, who gets custody of children and pets, a splitting of finances.

But what about friendships? In these days of social media, cut-offs can be swift and devastating. How easy it is to ‘unfriend’, to ‘block’ without discussion, leaving things unsaid, things unsorted.

When I think of friends I’ve left behind, they fall into different camps. We have moved apart physically, geographically, changed jobs, changed schools, just don’t get the chance to hang out anymore. I had my children when I was young, and lost many friends who were getting started on their careers whilst I was negotiating nappies. Natural progressions, my former mental health nurse called it when I mourned people I was losing at a time of great change, when chronic illness came into my life. I used to find it harder to let go than I do now.

There are friendships that end in a row. In hindsight, there were things wrong with those friendships from the start. I’ve examined why those people and I became involved. Was it that circumstances pushed us together when we had little in common? Were those things we had in common harmful?

Some friendships end with confusion. A friend I had been close to for many years suddenly starved me of contact. My emails, phone calls and texts all went unanswered. There was no incident before this, no indication of what was to come. Six or so years after she broke contact, I remain baffled as to what I might have done. It was painful for a long time, then I became angry. It was cruel to treat a friend that way. I deserved an explanation.

I am an explainer. I broke up with a very long term friend once. He had been around for so long, I accepted how things were between us, until new friends said, ‘Why do you let him treat you that way?’ I’d shrugged off some very unacceptable behaviour in the past, but when I came to look at your relationship, I actually didn’t like having him around. So I wrote to him and effectively ‘broke-up’ with him. He was hurt and didn’t see what he had done wrong, but there was no other way to do it.

Recently, I ‘unfriended’ someone on Facebook. Someone I have been fond of, but their comments on my threads were so much in opposition to my own thinking I couldn’t tolerate them anymore. Attempts at discussion went nowhere. It helps that I rarely see this person in real life; I know it will be awkward when I do.

I have been ‘unfriended’ twice in recent weeks, each time without discussion, though I can guess at the reasons. Both ‘unfriends’ are people I know very well, in whom I have confided in real life, and they have confided in me. These are acts of hurt and anger, which feel irreparable. In days gone by, they might have slammed doors or slammed down phones, or perhaps not spoken of their hurts. They might have kept away for a while; we would have made it up. But there is something final about wondering where your friend has gone, the friend that always ‘Liked’ or commented on your Facebook posts, only to discover that you have been ‘unfriended’, even blocked.

I can psychologise here. Perhaps these people grew up in atmospheres where it was not safe to discuss things openly. Perhaps there is a family history of cutting people off. Indeed, this is the case in my own family – aunts not spoken to for twenty years, people ignored in the street. It’s a strategy I have used, a learned strategy. Self-protection was an issue in some instances; in others, a lack of self-awareness as to what I was doing. It’s never to late to say sorry, I have found, and some of my previously cut off relationships have been restored, years after a break. True friends forgive.

Paul Simon wrote ‘There are fifty ways to leave your lover’. With social media and texts, there are even more. Separation and divorce involve a painful division of possessions, shared space, shared bodies. Friendship break-ups could, perhaps, go through the same process. It would help with the grief, allow people to eventually pass in the street, to think that was someone I was once close to, to wave and move on.

Rip it up and start again

When I was seventeen, my German penfriend, Elke, sent me a page a day diary. It had a green leatherette cover, and she later sent me a pretty notebook, with a Chinese design on the cover, And so began the habit of keeping a journal. My recollection is of not writing in it for several days, then filling pages when I felt a bit down. I remembering recording watching the Fonz on Happy Days (appointment television in the days of three channels), or that I had seen the boy I fancied looking out of the window of his office, several floors up, as I walked to college. He had blonde, short hair, and I only ever saw him from a distance as I passed the telephone exchange opposite his building. Yet I built up a private fantasy about him, shared only with my journal. Now I think of it, he was always standing at that window when I passed. Perhaps he wrote about me in his journal.

Research or a notebook obsession?

Research or a notebook obsession?

My mother was not one for respecting privacy, so I kept my diary with me at all times, and slept with it under my pillow. No one read it but me.

My diary habit stopped when I left home, a week after my 19th birthday. I can’t remember why. Perhaps there was too much going on, little time outside of studying and socialising in my first year at Thames Poly. I didn’t start again until I was 40, a gap of over 20 years. Illness had forced me stop work, and I was adrift; I felt like I had lost my identity.

I was out with a friend when I saw a notebook I liked. It was A5 spiral bound with a picture of a parrot on the cover. ‘Let me get that for you,’ she said, and out of nowhere, I started writing poetry in that book, and keeping a diary.

It became a thing that I only wrote in notebooks  that other people had given me. As I took on a new love, a new identity as a writer, the notebooks filled and accumulated. By this summer, with only one notebook cull since I began writing (again) in 2000, I had two large boxes full of notebooks, plus a pile on my desk awaiting a second read.

Faced with moving house, and the prospect of someone having to deal with my journals when I die (yes, I do think about such things), I decided to destroy them. I don’t think anyone else has read them. When my daughters were living with me, they didn’t seem interested. Current journals were left on coffee tables and never picked up by them. When I met the man who is now my husband, I said that he was not to read them, and he has respected that.

Over the years, I have read each one again, a while after completing them, to see if there was any material to develop into poems, stories or blog pieces. They have then been stored away. I saw no reason to read them again before destroying them, and I drew in the support of a friend to help me. ‘Are you sure; are you really sure?’ she said before and during the ripping, cutting and shredding. Writer friends on Facebook asked the same question. It seemed drastic, they said. But I was and am sure, and the hours we spent in my writing shed, going through the repetitive actions of notebook destruction, left me lighter. It also made me realise what a huge task this would have been for someone after my death. I have it written into my will that I want my notebooks destroyed without being read.

The paper filled a builder’s bucket and two black sacks, which have gone to be recycled. I picked out some shreds, read some words and phrases from the remains of the journals. My eyes fell on sentences as I tore pages out, which threw me back to certain people, certain times. But I was not drawn into reading further.

I don’t know where I shall write or where we shall be when we move. I’ve had the good fortune to have my own room, in a converted shed, for the past six years, and it’s doubtful that I’ll have that luxury again. I may have space for a desk, or it may be that the kitchen table becomes my space. I may become a cafe writer, as I used to be, or someone who writes on trains and buses.

There will be new journals, new gifts of notebooks at birthdays and Christmas. These will fill and be kept again, until the next cull. All that shredded paper, that’s the past. The future is ahead of me, with new notebooks to fill.

Saying goodbye to Biscuit

When you have an old cat, you know they are on borrowed time. One day, you have to make that phone call, get the pet carrier from the shed. Your cat doesn’t struggle so much as they used to when you lift them in, though they do cry a little. You have that conversation with the vet who has known her for nearly eight years, with the nurse who recognises your voice when you phone to order your cat’s food. You know what the conversation will be. You are ready for it. You sign a form. You stay with the creature, now twenty-one years old, who has been your friend for the last thirteen years of your life. You owe it to her. The vet is kind; the nurses equally so. They apologise when they offer the card machine to enter your PIN number. They offer tissues. They say to take it easy today. You leave with an empty pet carrier and your dear friend’s purple velvet collar.

Biscuit enjoys her new blanket

Biscuit enjoys her new blanket

There are people to tell – your children, now grown, who once lived with her and now have their own homes and cats of their own. The neighbour who, just a week ago, looked in on her and fed her when you were away. The friend who once stayed for a week to do the same. Then Facebook, you tell Facebook, and you know there are at least three people you know who have had to say goodbye to their dear friends in the past few weeks. You are not alone.

There’s the clearing away of things: her little fleece blanket on the sofa; the fur-covered cushion on the chair by the window; her food and water bowls; the stick with feathers on that she still played with up to a week before she died; the litter tray; the litter; her bag of food in the cupboard; the treats that she loved so much you wrote ‘Kitty crack’ on the shopping list each week.

You know it was the right thing to do, that it would have been wrong to put her through any more, and yet…

The next day, and the day after that, she is not on her spot on the sofa, she is not on her chair by the window, she is not getting under your feet in the kitchen, she is not crying her unbelievably loud cry at all hours of the day and night, she is not lying on your legs when you stretch out on the sofa, she is not stretching out her paw to rest on the TV remote control, occasionally changing channels or bringing up strange information boxes on the screen, she is not sitting out in the sun or taking a slow walk round the orchard, stopping to sniff at things.

You fill out a form. It asks if you own a pet. You click No.

Nostalgia – a longing for a past that is not our own

“I heard the news today, oh boy…” of the death of George Martin. The cacophony at the end of The Beatles’ ‘A Day in the Life’ is magnificent, and I was hoping to hear that; the track that BBC 6 Music chose to play first, though, was ‘In My Life’, a nostalgic song.

I have been thinking about nostalgia recently, with the loss of so many of my cultural heroes this year. Also, because I was involved in the production of a poetry collection about the experiences and memorials of soldiers in World War I – Memorandum: Poems for the Fallen by Vanessa Gebbie. It’s an immensely moving collection, which brought me to tears more than once as I was editing it. It has also brought a rush of responses from readers, the poems resounding with their own family histories. It’s interesting to me, as it is a kind of removed history. My parents arrived in England from Ireland in the 1940s and 1950s, and although my father arrived in 1944, and later did National Service in England, Ireland was neutral during the war. My family’s war experiences were different from those of an English, or in Vanessa Gebbie’s case, Welsh, family.

There is a photograph that sits on the cover of my cousin’s pamphlet, The Men from North Clare and the Great War 1914-1918, by Guss O’Halloran. It is of Pte Patrick O’Halloran, 1st Battalion Connacht Rangers, saying goodbye to his sister Bridget and mother Mary at Ennistymon Railway Station early in 1914. He died at the 2nd battle of Ypres the following year. It is an intensely moving picture. Bridget is avoiding Patrick’s gaze as they hold hands; he is leaning out of the train window, she is on the platform. Patrick looks a lot like my cousin Guss. Mary’s face is obscured by Bridget, though her sorrow must have been as great. Guss has written ‘The Last Goodbye’ across the photograph. It can be viewed, along with the pamphlet, as a PDF on the Clare Library website: The Men from North Clare and the Great War 1914-1918

I didn’t know these people, nor know of them till recent years. Nor did I know of the part that Irish soldiers played in the conflict until I read Sebastian Barry’s A Long Long Way. And being raised in an Irish family in England, I was steeped in  nostalgia that was not from my own past, my own experiences. When Irish friends and family came round, there would be singing and the playing of records of sentimental songs about Ireland; the homesickness in the room would be palpable. An immense sadness, a longing for their homeland. It is not surprising that the origin of the word nostalgia is expressed in terms of pain. From the Concise OED:

Nostalgia – n. a sentimental longing or wistful affection for a period in the past … acute homesickness, from the Greek nostos “return home” and algos “pain”.

We are suckers for nostalgia, from the ubiquitous Keep Calm and Carry On posters to Downton Abbey and Call the Midwife. I must confess to watching the latter – largely undemanding, at times moving, and depicting the time when I was born and was an infant. It does feel like my past – the clothes the children wear being those I see in old photos of me and my family.

Leslie Ronald Harding, photo with kind permission of Jacquie Kirby

Leslie Ronald Harding, photo with kind permission of Jacquie Kirby

I am currently working on a poem based on a photo of a boy to whom I have no connection. A friend pointed it out to me on Facebook, knowing that I have been writing about the decline of the orchards in Kent. I have had some contact with the person that posted it – it’s of her uncle as a child, leaning on a cherry ladder in the now-felled orchard down the road from where I live. It was taken sometime between 1914 and 1920, she thinks, and I became a little obsessed with finding out about him. His history is not mine, nor the history of the orchards. I only moved to this part of Kent in 2008. It is not as if I grew up with the sight of sheep grazing beneath fruit trees, nor did my family occupy cherry orchards for a few weeks each summer to pick the fruit. Yet I am sad that these things are disappearing.

I wonder what it would be like to live in the present, to be concerned only with what is going on now, not to pine for a past that is not mine, not ours.

I do think that being an outsider helps us to see things more clearly, to record them. Being neither fully Irish nor English has given me an outsider’s view, standing aside and watching, not fully engaged with a nostalgia that is not mine to own.